Thursday, June 13, 2013

Luke Chapter 20

Good Morning I am praying that God will allow two people to consistently post what they are getting from these chapters. If you have given your life to God by confessing that  Jesus is the Son of God and believing in your heart that Jesus rose from the dead for your sins then you are saved. The Bible is written so that we can learn about God and who we are in Christ. Post something you learned by reading this chapter or a question. I look forward to hearing from everyone. God bless!

Luke 20

The Authority of Jesus Challenged
1One day as Jesus was teaching the people and preaching the Good News in the Temple, the leading priests, the teachers of religious law, and the elders came up to him. 2They demanded, “By what authority are you doing all these things? Who gave you the right?”
3“Let me ask you a question first,” he replied. 4“Did John’s authority to baptize come from heaven, or was it merely human?”
5They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. 6But if we say it was merely human, the people will stone us because they are convinced John was a prophet.” 7So they finally replied that they didn’t know.
8And Jesus responded, “Then I won’t tell you by what authority I do these things.”
Parable of the Evil Farmers
9Now Jesus turned to the people again and told them this story: “A man planted a vineyard, leased it to tenant farmers, and moved to another country to live for several years. 10At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers attacked the servant, beat him up, and sent him back empty-handed. 11So the owner sent another servant, but they also insulted him, beat him up, and sent him away empty-handed. 12A third man was sent, and they wounded him and chased him away.
13“‘What will I do?’ the owner asked himself. ‘I know! I’ll send my cherished son. Surely they will respect him.’
14“But when the tenant farmers saw his son, they said to each other, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ 15So they dragged him out of the vineyard and murdered him.
“What do you suppose the owner of the vineyard will do to them?” Jesus asked. 16“I’ll tell you—he will come and kill those farmers and lease the vineyard to others.”
“How terrible that such a thing should ever happen,” his listeners protested.
17Jesus looked at them and said, “Then what does this Scripture mean?
‘The stone that the builders rejected has now become the cornerstone.’a
18Everyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.”
19The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the people’s reaction.
Taxes for Caesar
20Watching for their opportunity, the leaders sent spies pretending to be honest men. They tried to get Jesus to say something that could be reported to the Roman governor so he would arrest Jesus. 21“Teacher,” they said, “we know that you speak and teach what is right and are not influenced by what others think. You teach the way of God truthfully. 22Now tell us—is it right for us to pay taxes to Caesar or not?”
23He saw through their trickery and said, 24“Show me a Roman coin.b Whose picture and title are stamped on it?”
“Caesar’s,” they replied.
25Well then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”
26So they failed to trap him by what he said in front of the people. Instead, they were amazed by his answer, and they became silent.
Discussion about Resurrection
27Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. 28They posed this question: “Teacher, Moses gave us a law that if a man dies, leaving a wife but no children, his brother should marry the widow and have a child who will carry on the brother’s name.c 29Well, suppose there were seven brothers. The oldest one married and then died without children. 30So the second brother married the widow, but he also died. 31Then the third brother married her. This continued with all seven of them, who died without children. 32Finally, the woman also died. 33So tell us, whose wife will she be in the resurrection? For all seven were married to her!”
34Jesus replied, “Marriage is for people here on earth. 35But in the age to come, those worthy of being raised from the dead will neither marry nor be given in marriage. 36And they will never die again. In this respect they will be like angels. They are children of God and children of the resurrection.
37“But now, as to whether the dead will be raised—even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lordd as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’e 38So he is the God of the living, not the dead, for they are all alive to him.”
39“Well said, Teacher!” remarked some of the teachers of religious law who were standing there. 40And then no one dared to ask him any more questions.
Whose Son Is the Messiah?
41Then Jesus presented them with a question. Why is it,” he asked, “that the Messiah is said to be the son of David? 42For David himself wrote in the book of Psalms:
‘The Lord said to my Lord,
Sit in the place of honor at my right hand
43until I humble your enemies,
making them a footstool under your feet.’f
44Since David called the Messiah ‘Lord,’ how can the Messiah be his son?”
45Then, with the crowds listening, he turned to his disciples and said, 46“Beware of these teachers of religious law! For they like to parade around in flowing robes and love to receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. 47Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be severely punished.”

2 comments:

  1. I love the amount of wisdom shown in this chapter. Jesus put things in such a plain view. Give those things that belong to Caesar to Caesar, and to God to God. We who are bought with the price of Christ blood belong to God. The Bible says don't you know that you were bought with a high price? (1 Corinthians 7:23) This is so amazing which means that we belong to God and should live accordingly. We are friends of God and He loves us. May my life be centered around you Lord in Jesus name!

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  2. This is an easy chapter for me. The teachings are straightforward, the language is clear, and I like this translation. Yet I do remember to think of how this has been interpreted in the past, and how it's affected Jews in the past. Too often, too many in the church generalized to all Jews from these leaders. Not enough consideration was given to how Jews had been told to judge very carefully any claim to be the Messiah.

    Even miracles may not be absolute proof. I think there's at least one Bible passage that says Satan and his minions can appear to work miracles. Even demons could be "driven out" if they're told to take a dive. So the church should have been more understanding, and not judgmental toward Jews. And it's not as though God is displeased with Jews who truly try to follow the law and the prophets.

    God only has a problem with people who reject Jesus. And for most Jews, they're not rejecting someone they're convinced is the Messiah, they're only withholding allegiance to someone about whom they're not convinced.

    I hope I'm not rambling, now. Mainly I'm trying to say that today we need to be sensitive about the past history between Judaism and the church. The church has been beastly toward Jews, all too often. And church teaching, as opposed to what the Bible actually says, has been used as an excuse to go even further and persecute Jews.

    There are Jews who think of Hitler as a Christian. Think of all the crosses on German war equipment in World War 2. The confusion is understandable. Hitler even used as the Nazi salute a gesture used commonly in Catholic congregations (there as a gesture of blessing).

    So let's be quick to listen to Jews, and slow to speak of Jesus. God the Father is loving and fair, and won't send anyone to Hell without a full, clear opportunity to decide about Jesus, based on a full understanding of who He is. This may have to be right after dying to this world. I imagine many people meet Jesus for the first time, then.

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Post what you have learned from these scriptures or any questions.